Friedrich Nietzsche is known for declaring “GOD IS DEAD” in several of his works. This claim even inspired a TIME magazine front page.
I find Nietzsche interesting because he doesn’t only profess an atheistic worldview, but he actually examines what that claim entails in The Madman.
How many times do we scrutinize other opinions but forget to challenge our own reason?
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THE MADMAN by Friedrich Nietzsche, German philosopher, published in 1882
Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly: “I seek God! I seek God!” — As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? — Thus they yelled and laughed.
The madman jumped into their midst and pierced them with his eyes. “Whither is God?” he cried; “I will tell you. We have killed him — you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward, forward, in all directions? Is there still any up or down? Are we not straying, as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too, decompose. God is dead. God remains dead. And we have killed him.
How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us — for the sake of this deed he will belong to a higher history than all history hitherto.
Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. “I have come too early,” he said then; “my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than most distant stars — and yet they have done it themselves.
It has been related further that on the same day the madman forced his way into several churches and there struck up his requiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: “What after all are these churches now if they are not the tombs and sepulchers of God?” God is dead. We have killed him.
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Notice the questions he asks like this one, “Do we not need laters to light the morning?” Even the simplest of meaning and definition are gone. Where does humanity find it objective point of reference?
If the death of God is true, that is a man’s loss of soul, eternity, purpose and meaning. It leaves only loneliness of existence. By reading the madman’s exclamations, we can see that meaningless penetrates every thought, action, making life itself pointless and intolerable.
Friedrich Nietzsche went on to say that because God died in the 19th century there would be two direct results in the 20th century:
1. The 20th century would be the bloodiest in history. (A statistic was released in the 1970s that said in the 20th century there had been more people killed n the battlefield than the previous 19 combined.)
2. A universal madness would break out .
Both of these are true.
Ironically, Nietzsche spent the last 11 years of his life insane.